In Buddha’s days, once there was drought (a long dry season) in
One day, Buddha Himself came home without food. One of His disciples sold his kasaya (outer vestment/robe worn by a Buddhist monk) and bought a bowl of rice for Buddha.
Kasaya was an identity of Buddhism. Buddha told the disciple that He could not take that bowl of rice. Buddha said only the most honourable person could eat the bowl of rice. Who was the person?
Buddha told the disciple to bring the bowl of rice home and offer to his parents. They are the honourable people. In the same time the disciple shared Dhamma with his parents. They listened to him and practiced Dhamma since then.
So, you see, Buddhism teaches us to perform filial piety firstly to our parents then only to others.
Performing compassion kindness should start from our home.
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Offering food to the monks
That was because when Buddhism spread to
That was why food offering to the monks was no longer practiced in Mahayana Buddhism in
(Countries like
Manjushri Pusa represents wisdom while Pu Xian Pusa represents practice.
Filial Piety( Di Zang Wang Pusa) and compassion kindness (Kuan Yin Pusa) must be followed wisdom (Manjushri) and practice (Pu Xian Pusa).
Filial piety and compassion kindness without wisdom will cause more troubles than good.
Knowing Dhamma without practice will not bring any benefits.
So, the four Bodhisattvas represent Dhamma practice (the paths) that we should follow (Filial piety, compassion kindness, wisdom and practice).
Now you understand that the Buddhas and Bodhisattvas’ images or statues in Mahayana Buddhism have certain teaching purposes (value) behind them.
Just like school teachers using teaching aids to help pupils understand better about the topics which are being taught.
Dhamma was not created by layman. It was delivered by Honourable Sakyamuni Buddha (who has already gained enlightenment). We can follow the path to gain enlightenment too.
May you be well and happy always.
Amituofo bless.
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